Well, what makes the Portuguese people think they deserve a Church? Is it jealousy that every other race in the country, which congregates in a close geographical proximity, has a place of worship? Or maybe it’s because the only full-fledged Roman Catholic saint who walked the lands of Malacca and by the way cursed it to slumber, was not really Portuguese (he was of Navarre origin, by the way)? Or is it because there is no more land in the Portuguese Settlement?
NO OFFENSE TO ANY OF MY BROTHERS AND SISTERS OF DIFFERENT FAITHS. THIS PART IS JUST TO SHOW COMPARISON AND IN NO WAY IS MEANT ANY PREJUDICE, MALICE OR DISRESPECT.
Take a look at Take a look at any Malay kampung, there’s bound to be at least a surau somewhere. Even Pulau Melaka has a mosque when the place is practically lifeless. I can’t buy bullshit even if it’s on discount but if they were to say that the Portuguese community is a small community, then what about the Chitty Melaka, they have a temple. Or is the trend of breaking temples the new in-thing and the small Gajah Berang temple is on the list?
I hope I can personally smack the cheek of the next person who comes up and say that there is no more land for a church in the Portuguese Settlement. The issue of a hotel to come up in the Settlement was very easily settled when everyone believed there was no land. I think it was probably settled like this:
“Dato’, there’s no more land herelah to build the hotel. How ah?”
“Reclaim the sealah, we’ve done it to build Melaka Raya. Do the same here!”
I can only hope that when “hotel” is replaced with “cathedral (oh, come on, you know how it works, ask for a thigh, you’ll get a toe)”, the answer will be the same!
As far as I know, Melaka has the most inter-religious understanding. Melaka boasts Temple Street, a street where a mosque, a Hindu temple and Buddhist temple sit next to each other. With that, I don’t think the spawn of a new church would cause any distress in the local community.
To rub salt to the would, the only place of worship near to a Portuguese community will eventually stick out like a sore thumb in a few years time. Praya Lane as I know it is slowly diminishing to make way for urbanization. The land has been sold to developers and one by one; memories of childhood are torn down together. With the soon non-existence of Praya Lane, the chapel will remain but it will cease to be a bastion of the Portuguese Catholics, the jenti Kristang.
Currently, the Mass in the Settlement is celebrated every week with at least 300 (Leonidis is not involved) people attending…and it’s held in a community hall. Yes, Jesus was a simple man, born in a stable and worked as a carpenter but why compromise worship and confine it to a hall which can hardly sit 200 people? The worship has to be grand but if the worshipers are simple, Hallelujah!
It is not cool letting people believe the illusion that the HALL is overflowing with people that many others have to stand outside! Wouldn’t it be easier to pray in a little bit of comfort? I’m not talking a robot choir, air conditioning, 3D glasses, just enough places for everyone to sit inside and some fans.
Speaking of halls, the chapel in Convent of the Infant Jesus, Banda Hilir has been made into a badminton hall. Wow…creative huh? I don’t think the guys over at Casa Impian could have come up with such a brilliant conversion!
Here’s a hint to THE MAN, you (plural – it’s a Rock & Roll slang) have one parliamentary term to get cracking after calls to buck up to try to redeem yourselves! Do the right thing. No, the Kristang de Padre se Chang don’t want their hall converted into a chapel. They want a religious complex with facilities ranging from classrooms to places for fellowship.
Thank you for reading.
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